While yellow-shirt supporters are very vocal on online forums purple-shirts usually hide behind faux identities or strategy political issues very rigorously. While attending a yellow-shirt protest site he was physically assaulted and through a later incident a bunch of yellow-shirt activists tried to kidnap him. In order to attain successful dialogue this time, we agreed to begin with only a small group of concerned individuals who we felt might become leaders of an interfaith motion. Two effectively- known professors, Professor Kirti Bunchua from Chulalongkorn University in Bangkok and Dr. Saeng Chandrngarm from Chaing Mai University, who had been very lively in earlier efforts to generate inter-religious dialogue in Thailand, have been fascinated with working with us. All of the sooner efforts towards Buddhist-Christian understanding had sadly ended in failure, leaving behind resentment, suspicion, and frustration. If the folks have the opportunity to study the variety and sweetness of all the religions, their hearts can steadily open to obtain the unifying understanding of the Principle. We’ve accomplished the constitution of the IFF as the platform for our work, and 200 individuals have already signed up for membership. Cooperating with present groups and establishments helped the IFF gain wider recognition. Our month-to-month committee conferences have helped create an in depth heartistic bond among the many committee members.
We also helped the Dharma Center of the same college discover knowledgeable speakers for a seminar on “Mass Communication for Morality,” in which professors from all the universities in the country participated. Father’s vision for the Youth Seminar on the World’s Religions touched the hearts of everyone deeply. I felt that this convention was attainable only on the inspiration of Father’s victory within the spirit world, causing the breakdown of the limitations that exist between the religions. On the base of Father’s worldwide basis, I contacted various scholars who had attended some of our motion’s international conferences and had expressed their concern for religious harmony. After lunch, all the contributors introduced themselves and agreed to arrange a committee consisting of two representatives of every religion, so as to pick a chairman and talk about further steps in the direction of inter-religious harmony. The necessity for religious harmony was so clear to every participant that everybody tried very laborious to not affront another individual. Once I discovered one or two key individuals who have been really committed to the purpose of religious unity, our work began to progress very quickly.
The pro-navy movement’s view on political events and their function in the current political struggle does not correspond with the picture presented in overseas media and respected educational work. The mainstream media is mostly Bangkok centered, and journalists often observe self-censorship and keep away from “sensitive” topics. A guided tour of a Mahayana Buddhist temple in Bangkok throughout the primary Interfaith Pilgrimage. We visited a Chinese temple (Mahayana Buddhist), which may be very different from a conventional Thai temple (Hinayana Buddhist). The highlight of the second Interfaith Pilgrimage was a visit to Wat Thammamongkol, an enormous Hinayana Buddhist temple. The second Interfaith Pilgrimage, held on January 31, 1988, led fifty five individuals to a really unique Thai temple, Wat Thammamongkol, which is 14 stories excessive, and to an Islamic mosque. Many of the contributors had by no means even set foot in a Christian church before. The pilgrimage was concluded at the headquarters of the Unification Church in Thailand. I initially deliberate this undertaking just for home members arid associate members of our church and for people in my husband’s house church space, however when I discussed the concept to Professor Kirti, he was so excited that he not only agreed to steer the pilgrimage but he also invited students, teachers, lecturers, and members of many various religious circles to the event.
Since then we’ve held seven interfaith committee meetings, as a result of which we based the Interfaith Forum (IFF), Is Rangsit University In Bangkok with Professor Kirti as its chairman. Professor Kirti Bunchua stands third from left. In response to a 2012 survey, one third of Thailand’s population has regular internet access and about 8.6 million Thais use the web every single day. We’re planning a larger theological convention and a social service mission for younger volunteers of all faiths to be held later this 12 months. The yellow-shirts are inclined to reject the opinions of foreigners which can be vital of the military. Folks that support the crimson-shirts query the dominant nationalist ideology promoted by the state and so they advocate change. We arranged for audio system of various faiths to speak about “Youth and Religion.” The members of the Religious Club have been grateful for our help and impressed by our members’ dedication. Our first community activity was in helping the Religious Club of Chulalongkorn University, essentially the most prestigious university in Thailand, with a particular exhibition about religious unity.