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While yellow-shirt supporters are very vocal on online forums purple-shirts usually hide behind faux identities or strategy political issues very rigorously. While attending a yellow-shirt protest site he was physically assaulted and through a later incident a bunch of yellow-shirt activists tried to kidnap him. In order to attain successful dialogue this time, we agreed to begin with only a small group of concerned individuals who we felt might become leaders of an interfaith motion. Two effectively- known professors, Professor Kirti Bunchua from Chulalongkorn University in Bangkok and Dr. Saeng Chandrngarm from Chaing Mai University, who had been very lively in earlier efforts to generate inter-religious dialogue in Thailand, have been fascinated with working with us. All of the sooner efforts towards Buddhist-Christian understanding had sadly ended in failure, leaving behind resentment, suspicion, and frustration. If the folks have the opportunity to study the variety and sweetness of all the religions, their hearts can steadily open to obtain the unifying understanding of the Principle. We’ve accomplished the constitution of the IFF as the platform for our work, and 200 individuals have already signed up for membership. Cooperating with present groups and establishments helped the IFF gain wider recognition. Our month-to-month committee conferences have helped create an in depth heartistic bond among the many committee members.

We also helped the Dharma Center of the same college discover knowledgeable speakers for a seminar on “Mass Communication for Morality,” in which professors from all the universities in the country participated. Father’s vision for the Youth Seminar on the World’s Religions touched the hearts of everyone deeply. I felt that this convention was attainable only on the inspiration of Father’s victory within the spirit world, causing the breakdown of the limitations that exist between the religions. On the base of Father’s worldwide basis, I contacted various scholars who had attended some of our motion’s international conferences and had expressed their concern for religious harmony. After lunch, all the contributors introduced themselves and agreed to arrange a committee consisting of two representatives of every religion, so as to pick a chairman and talk about further steps in the direction of inter-religious harmony. The necessity for religious harmony was so clear to every participant that everybody tried very laborious to not affront another individual. Once I discovered one or two key individuals who have been really committed to the purpose of religious unity, our work began to progress very quickly.

The pro-navy movement’s view on political events and their function in the current political struggle does not correspond with the picture presented in overseas media and respected educational work. The mainstream media is mostly Bangkok centered, and journalists often observe self-censorship and keep away from “sensitive” topics. A guided tour of a Mahayana Buddhist temple in Bangkok throughout the primary Interfaith Pilgrimage. We visited a Chinese temple (Mahayana Buddhist), which may be very different from a conventional Thai temple (Hinayana Buddhist). The highlight of the second Interfaith Pilgrimage was a visit to Wat Thammamongkol, an enormous Hinayana Buddhist temple. The second Interfaith Pilgrimage, held on January 31, 1988, led fifty five individuals to a really unique Thai temple, Wat Thammamongkol, which is 14 stories excessive, and to an Islamic mosque. Many of the contributors had by no means even set foot in a Christian church before. The pilgrimage was concluded at the headquarters of the Unification Church in Thailand. I initially deliberate this undertaking just for home members arid associate members of our church and for people in my husband’s house church space, however when I discussed the concept to Professor Kirti, he was so excited that he not only agreed to steer the pilgrimage but he also invited students, teachers, lecturers, and members of many various religious circles to the event.

Since then we’ve held seven interfaith committee meetings, as a result of which we based the Interfaith Forum (IFF), Is Rangsit University In Bangkok with Professor Kirti as its chairman. Professor Kirti Bunchua stands third from left. In response to a 2012 survey, one third of Thailand’s population has regular internet access and about 8.6 million Thais use the web every single day. We’re planning a larger theological convention and a social service mission for younger volunteers of all faiths to be held later this 12 months. The yellow-shirts are inclined to reject the opinions of foreigners which can be vital of the military. Folks that support the crimson-shirts query the dominant nationalist ideology promoted by the state and so they advocate change. We arranged for audio system of various faiths to speak about “Youth and Religion.” The members of the Religious Club have been grateful for our help and impressed by our members’ dedication. Our first community activity was in helping the Religious Club of Chulalongkorn University, essentially the most prestigious university in Thailand, with a particular exhibition about religious unity.

Two effectively- recognized professors, Professor Kirti Bunchua from Chulalongkorn University in Bangkok and Dr. Saeng Chandrngarm from Chaing Mai University, who had been very lively in previous efforts to generate inter-religious dialogue in Thailand, have been fascinated by working with us. Our first community exercise was in aiding the Religious Club of Chulalongkorn University, essentially the most prestigious university in Thailand, with a special exhibition about religious unity. We organized for speakers of assorted faiths to discuss “Youth and Religion.” The members of the Religious Club were grateful for our assist and impressed by our members’ dedication. We are planning a larger theological convention and a social service undertaking for younger volunteers of all faiths to be held later this 12 months. The Thai individuals, who are 95 p.c Buddhist, generally have a detrimental impression of Christianity. Please avoid this 2 folks, they are cheater in Thailand. The pilgrimage was concluded on the headquarters of the Unification Church in Thailand.

When Dr. Lek Thaveetermsakul, president of the Unification Church in Thailand, defined in regards to the Unification motion, he was asked who the Unificationists consider Rev. Moon is. Most of them had had contact with the Unification movement not directly previously. In order to achieve profitable dialogue this time, we agreed to start with only a small group of involved individuals who we felt could become leaders of an interfaith motion. At first of 1987, inspired by the success of the interfaith movements in Malaysia and the Philip pines, my regional director Rev. Byung Wooh Kim asked me to provoke the same type of movement in Thailand. We additionally helped the Dharma Center of the identical college discover educated audio system for a seminar on “Mass Communication for Morality,” in which professors from all the schools in the country participated. Father’s imaginative and prescient for the Youth Seminar on the World’s Religions touched the hearts of everybody deeply.

During the primary two committee meetings, we launched videos on the Religious Youth Service (RYS) and the Assembly of the World’s Religions (AWR), which left an amazing impression on the viewers. Its executive committee consists of 21 members, representing all the most important religions in Thailand. I felt that this convention was attainable only on the muse of Father’s victory within the spirit world, causing the breakdown of the boundaries that exist between the religions. In March we issued the primary “Interfaith Newsletter” in order to maintain all members knowledgeable about the current actions of the Forum, as well as to broaden their data about the assorted religions. After lunch, all the contributors launched themselves and agreed to set up a committee consisting of two representatives of every religion, so as to pick a chairman and talk about further steps towards inter-religious harmony. Many of the individuals had by no means even set foot in a Christian church before.

The second Interfaith Pilgrimage, held on January 31, 1988, led 55 contributors to a really distinctive Thai temple, Wat Thammamongkol, which is 14 tales excessive, and to an Islamic mosque. We visited a Chinese temple (Mahayana Buddhist), which is very completely different from a conventional Thai temple (Hinayana Buddhist). A guided tour of a Mahayana Buddhist temple in Bangkok during the first Interfaith Pilgrimage. The spotlight of the second Interfaith Pilgrimage was a go to to Wat Thammamongkol, a huge Hinayana Buddhist temple. On December 19, 1987, we organized the first Interfaith Pilgrimage. We held our first Interfaith Conference on July 4, 1987. Although we originally deliberate for under 10 or 15 individuals, to my surprise 30 individuals attended the conference. If the people have the chance to study the range and wonder of all the religions, their hearts can regularly open to obtain the unifying understanding of the Principle. Since then, at every meeting a representative of a different religion takes the chance to present the views of his or her faith, adopted by a stimulating dialogue. When he answered directly, “the Messiah,” everyone was quite happy with that answer and no extra questions on the issue adopted. I initially planned this undertaking just for house members arid affiliate members of our church and for folks in my husband’s home church area, but when I discussed the thought to Professor Kirti, he was so excited that he not only agreed to guide the pilgrimage however he additionally invited students, teachers, lecturers, and members of many various religious circles to the occasion.